Churchie Feeds

Why Must Perfect Justice Wait?

Just Call Me Pastor - Mon, 08/12/2019 - 11:00

Of Jesus’ 37 recorded parables, more than half concern issues of final judgment and life’s two alternate destinies.

Jesus’ stories are called parables because the lessons they teach arise out of some concrete part of our human experience to make a spiritual point, assuming that what is true in the physical world is also true in the spiritual world.

Here’s one of his stories, retold from Matthew 13:24-30; 36-43.

A farmer sowed wheat in his field and then he and his household went to bed. But while they slept an enemy crept into the field and over-seeded it with weeds.

The next morning, the field appeared unchanged. But weeks later, when the wheat sprouted and began forming heads, the farmer’s servants noted that weeds were threatening to crowd out the wheat.

The servants were baffled. They asked the farmer where the weeds had come from.

The farmer’s reply was that an “enemy” had done this. No more than that is said because the Jesus’ lesson is not on the origin of evil. Rather, it is about the final accounting of good and evil.

Although the two often appear to be intermixed in this world they will eventually be dealt with separately and with finality.

The farmer’s servants wanted to act immediately. They offered to go out and pull up the weeds but the farmer said no, because in doing so they would pull up the wheat also.

Let them grow together until harvest, he told them, adding, “I will then tell the harvesters to collect and tie the weeds into bundles to be burned, whereas the wheat will be gathered into my barns.” One plant would be treasured, the other destroyed.

Later, when his disciples were alone with Jesus in the house and still baffled by his story, they asked him to explain.

He broke the story down by telling them the sower was the Son of Man (Jesus); the field was the world; the good seed represented the people of his kingdom; the weeds were the people of the evil one; the enemy was the devil; the harvest was the end of the age; the harvesters were the angels.

The parable helps us understand that wherever Christ’s kingdom is sown and growing in the world, the weeds of evil will be found. This may be true in a Christian youth group, a megachurch, a Christian home, or in a country like China, where the Gospel is advancing while at the same time being mercilessly resisted and persecuted by the state.

In the eyes of the servants, an immediate clean-up appeared to be the right thing to do, but the farmer knew that the clear and complete separation of wheat from the weeds must await the day of harvest.

Similarly, where the Gospel is operating and manifest in this life, evil often appears intermixed and deeply rooted. In such cases, we are sometimes called to be patient, being assured that evil and righteousness will be thoroughly dealt with in a final judgment.

Deep reflection on this parable and the reality it explains helps us to bravely endure wrongdoing that we are powerless to resist or “root out.” We know that all things in this life will be put right when Christ reappears to judge the living and the dead.

With this story before us, how can we escape the urgency of the Apostle Paul who wrote that we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for things done while in the body, whether good or bad (2 Corinthians 5:10).

Photo credit: Sleepy Claus (via flickr.com).

Categories: Churchie Feeds

Re-post: Every Life Needs a Spiritual Center

Just Call Me Pastor - Mon, 08/05/2019 - 11:00

In ancient times, the pagan King Cyrus of Persia was moved by “the LORD, the God of heaven” to release the Jews exiled in Babylon to return to their devastated homeland in and around Jerusalem. King Cyrus’ instructions were to rebuild the temple that decades earlier had been demolished in rage by Nebuchadnezzar’s army (Ezra 1:2).

When the people of Judah arrived in their homeland, they found temple ruins in shambles, scattered and burned. Where should they begin?

Today, builders would likely erect the shell of the temple first with roof and external walls so they could go on working even in bad weather. But that’s not how the leaders of the Jews went about it.

Their first task was to relocate the place where the altar had stood, to clear it of all defilement, and to faithfully reconstruct that sacred spot where the sacrifices could again be offered. Completing the temple itself could come later.

We’re told they “began to build the altar of the God of Israel to sacrifice burnt offerings on it” (Ezra 3:2). Not walls, the court of the priests or the Holy of Holies. First to be reconstructed was the place of atonement between God and his people — the altar.

Every life can benefit by having a symbolic altar. Whenever I write about weddings or baptisms, I refer to the parties involved as meeting at the altar — even when the worship space has no such symbolic furniture.

I think of an altar as the center of worship in a Christian church, the place where worshipers meet God. It is symbolized in many churches with little more than a replica of the cross of Jesus, sometimes on the wall behind the pulpit or set in miniature on a communion table.

That spot represents the place where sinners may kneel and seek God and believers may come to meet God. At the altar, marriage vows are made, babies are dedicated to the Lord, and even caskets rest temporarily as death is acknowledged in the presence of God and believers take comfort from the Gospel even as they say a temporary farewell.

Like the ancient temple, the Christian home too should have an altar. In our house, one corner of our family room has a round table draped with blue patterned cloth that matches the valences above a wide window. On the table there is a simple lamp and two brass praying hands. They are bookends holding two Bibles, Kathleen’s and mine.

Each morning after breakfast we take the Bibles, read a chapter from them, and discuss the significance of what we’ve read. Then we pray together. This exercise with its simple setting is the center of our home — our family altar. It stood in our minds’ eyes as a symbol of the center of our lives together even when I was traveling and we were apart.

We believe that as God’s redeemed children we experience life best when focused on Him. This focus can, as in our case, be facilitated by a mental and / or tangible setting, however simple, where we pause and meet regularly with the Living God — life’s true center.

Photo credit: Richard Matthews (via flickr.com)


Categories: Churchie Feeds

Why Should We Fear God?

Just Call Me Pastor - Mon, 07/29/2019 - 11:07

A couple of days ago I found a site on YouTube that arrested my attention. SermonIndex.net contained portions from the sermons of six preachers whose ministry together spanned more than half a century in different locations.

Whatever their geographic locations, their sermons had a common theme. With one voice, they contended that there was a lack of genuine “fear of God” among Christians in their era and they pled for repentance.

What does it mean to fear the Lord? It is an unusual and even perplexing expression. Is not our God the very essence of love? Why then not speak of loving the Lord or trusting Him? Why fear him?

The answer begins by noting that the word “fear” used in this sense does not mean to be terrified of God; it means to respect God deeply and humbly so as not to offend him. But is this definition adequate?

Let’s test its adequacy against the words of instruction spoken to Israel by Moses before the Israelites entered the Promised Land at the crossing of the Jordan:

And now, Israel, what does the Lord your God ask of you but to fear the LORD Your God; to walk in obedience to him; to love him; to serve the LORD your God with all your heart and with all your soul; and to observe the LORD’s commands and decrees that I am giving you today for your own good? (Deuteronomy 10:12-13). 

Nothing here suggests the need to be in terror or to cower. The lead command in this exhortation — fear the Lord your God — calls for our respect, reverence, awe, love and obedience.

We might have twinges of human apprehension if introduced to a world-renowned person such as the queen of England. But the kind of fear Moses called his people to exercise was not fear toward a mere human, however elevated, but toward God who is our Creator.

This kind of fear, as you can see from Moses’ exhortation, has deeply felt love at its core but unshakeable respect, honor, and commitment to God as its sheath.

For true believers, such fear of the Lord may be tested in life’s desperate moments. For example, when the pagan king of Egypt ordered the Israelite midwives to kill male babies at birth as a form of controlling Israel’s male population the midwives refused to obey at the peril of their lives. Why did they refuse so bravely?

The account in Exodus 1:17 tells us: The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. Today there are many Christians in jail or worse in other lands for no other reason than that they fear God more than they fear the godless rulers who have put them there.

The God we are called upon to fear is more than a human potentate. He is the Almighty, the Maker of Heaven and Earth, the Creator and Sustainer of all things.

As humans, “in him we live and move and have our being” (Acts 17:28). That is, he is the source of each moment of our mortal existence. It is with his power, majesty and holiness before us that we bow down to love and fear him with joy.

Some may respond that this is really just Old Testament talk and we need to get into the love and grace moods of the New Testament. Quite to the contrary; while being assured of God’s love and grace in the New Testament we are called several times to fear the Lord as followers of Jesus Christ.

To believers who had been ejected from their homes and scattered for their faith, St. Peter exhorted …live out your time as foreigners here in reverent fear (1 Peter 1:17). The Apostle Paul called the Christians in Philippi to work out your own salvation with fear and trembling (Philippians 2:12).

How then can we disregard the Apostle Paul when he exhorts the Corinthians and us as follows: Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of the Lord (2 Corinthians 7:1).

Photo credit: PlusLexia.com (via flickr.com)



Categories: Churchie Feeds

Re-post: Honesty in the Pulpit

Just Call Me Pastor - Mon, 07/22/2019 - 11:00

In a seminary preaching class several decades ago a classmate took his turn in preaching his trial sermon. It was unusually good — well-organized and meticulous in its treatment of the Greek text.

Two weeks later his former Greek professor came to campus. He preached in chapel — the same sermon, with the same refinements. This created a low buzz among his classmates. They were all inwardly disturbed by what they had witnessed.

What that seminarian did is called plagiarism. To plagiarize, according to Webster, is “to steal or purloin and pass off as one’s own” the ideas, writings, etc., of another. Preaching that involves elements of someone else’s sermon or outline is okay if sources are credited. But to present another’s work as though it were our own work has to be seen as deeply dishonest.

Not only churches take plagiarism seriously; universities do too. A doctoral student hands in a final draft of her dissertation. Her advisor discovers portions of it are copied verbatim from another source but not credited. The student may be denied the degree. Healthy institutions of higher learning care deeply about truthfulness in scholarship.

It’s not that we preachers must consider the sermons of others completely off limits. We read them, listen to them on CDs and DVDs, analyze them, discuss them, even imitate their style. We learn from one another.

But if we set forth someone else’s work as if it were our own, that puts our commitment to truthfulness under question.

Consider three other reasons why this sort of deception has no place in the pulpit.

First, leaning wholly on the work of another for sermon content dampens the prophetic spirit. A Spirit-prompted “Thus saith the Lord” should be evident in every sermon in the Protestant tradition. A real sermon is more than a lecture or an essay or even a religious talk.

As Donald G. Miller once writes, “Preaching is not a mere speech; it is an event.” It is an event in which the preacher delivers to the people a word from God received through diligent study of Scripture, and prayer.

Styles differ from preacher to preacher. One sermon may come forth like “the voice of one crying in the wilderness,” or another may be uttered with tears like the messages of the weeping prophet, Jeremiah. Then again, a sermon may be a passionately reasoned discourse such as the Apostle Paul gave in Jewish synagogues he visited.

Whatever the style, a sermon plagiarized from a book or the Internet or a CD can never be the product of an individual’s personality so as to have a prophetic ring. And in our hearts, whether preacher or parishioner, we will sense the deficit. To the discerning ear, falseness will reveal itself in the first paragraph.

Second, plagiarizing in the pulpit very quickly dampens the preacher’s passion to study and to keep a growing edge on his or her understanding of the Bible’s message. In the plagiarized sermon, someone else has already done the work and that work becomes a convenient substitute for the preacher’s personal exertion.

There’s a cost for such shortcuts. The talented artist who decides to paint by numbers will dull her creative edge and dull her keen eye for blending colors. Or the accomplished cabinet-maker who decides to make life easier by assembling do-it-yourself cabinets from Ikea will gradually blunt mastery of saw, sander and plane.

Pastors who begin to trust pre-packaged material as their source can’t help but lose the impulse to pray and study as required in getting a word from the Lord. They will quickly succumb to something equivalent to painting by numbers.

But the third reason is that some people in the congregation will detect what is going on. Like the seminary class above there may be an undercurrent buzz without any open challenge.

For example, a parishioner thought a sermon one Sunday morning did not ring true. Out of simple curiosity, upon getting home after church he googled the first few words of the sermon and up came the exact presentation he had just heard!

Worse still, there may be a conspiracy of silence between pulpit and pew, a sure sign that the influence of God’s Holy Spirit — the spirit of truth — is dampened in the life of the congregation. In either case the pastor will suffer the serious loss of the trust of the congregation.

In the free church tradition, we are not granted money from the State with which to build towering cathedrals. But in our best hours we have believed in our calling to offer our people fresh, impassioned, Bible-wrought preaching.

Is not the morally soft and continually secularizing era we are now living through an excellent time to renew the preaching commitments of Protestantism’s better days?

But to do so, both pulpit and pew must be in agreement about truthfulness and both gently but firmly intolerant of sermons and Bible teaching that are not genuine.



Categories: Churchie Feeds

The Second Coming: What Do You Expect?

Just Call Me Pastor - Mon, 07/15/2019 - 11:00

The Last Judgment by Michelangelo (Public Domain).

The late Billy Graham made a statement long ago, the essence of which has stayed with me through the years. He said: “Every morning when I rise I say, ‘This may be the day!’”

His statement arrested attention, but is the doctrine to which he referred — the Second Coming of Christ — central to the gospel or merely a sidebar to it?

It is mentioned in the New Testament 218 times — eight times more than his first coming. Jesus referred to his own promised return twenty-one times. The letter to the Hebrews shows the importance of the Second Coming very clearly: So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him (Hebrews 9:28).

Consider three effects this promise of a Second Coming should have on our lives as believers.

First, our Lord’s promised Second Coming prompts us to keep our lives morally and spiritually undefiled. The Apostle Paul wrote to Titus: For the grace of God has appeared that offers salvation to all people. It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope — the appearing of the glory of our great God and Savior, Jesus Christ (Titus 2:11-13).

In our fallen world, “ungodliness and worldly passions” make their constant appeal. They may entice through salacious magazines and books, seductive television and movies, gambling, pornography, illicit drugs, unhealthy companionships and even cheap and defiling talk.

Prompted by the hope of the Second Coming and with trust in the power of the Holy Spirit we are to purge ourselves from everything that contaminates body and spirit (2 Corinthians 7:1).

Second, our belief in the Second Coming prompts us to carry out our Christian assignments with diligence — always with the promise of Christ’s return. Consider a story Jesus told that reflects this point (Matthew 24:45-51). It represents a summons to faithful duty.

In a wealthy man’s estate there were many servants. The owner planned to be away for an unspecified length of time, so he assigned his most trusted servant to make sure all the workers were adequately fed and cared for during his absence.

The worker had two options: If his master returned to find him carrying out his assigned duties faithfully he would promote him, trusting him with a much larger responsibility. But if the servant should wickedly shun his duties, beating the other servants and drinking with neighborhood drunkards, the master’s return would bring severe punishment.

As it turned out, in Jesus’ story the master returned unexpectedly. The servant had failed his test. The punishment was severe. So will it be at the Second Coming of Christ: the faithful and the unfaithful will be identified and rewarded or judged.

Third, in the light of the promised Second Coming we are to live creatively as believers, making the most of the resources entrusted to us for kingdom purposes. The Parable of the Talents, in Matthew 25:14-30, represents the joy of service and the challenge of taking risks in the life of faith.

A wealthy man who had to go on a long journey did not know exactly when he would return. So he called his three servants together and distributed his wealth among them — to one he gave five bags of gold, to another two bags of gold and to yet another one bag of gold. He dispersed the quantities according to each servant’s abilities.

The first two servants received the bags of gold with excitement. They immediately headed for the business district to invest their contents. They wanted to gain as much profit as possible for their master’s sake before his return. When the master returned, the five bags of gold had been increased to ten, the two had become four. To each of these servants the master said, Well done, good and faithful servant.

But the servant who received only one bag of gold had a different story. The trust the master had shown him had been a burden. He had dug a hole, buried the gold and forgotten about his assignment. When his master appeared the one-bag man returned exactly what had been entrusted to him. It had gained nothing.

He tried to blame his master for his failure. The master addressed him with two words: You wicked and lazy servant. He was thrown into outer darkness. As believers, our faith energies are to be joyfully productive.

The Scriptures’ exhortation to moral and spiritual purity plus Jesus’ two stories foreshadow a promised return of Christ. We are called to live with this awareness.

There is no scriptural suggestion here that by such means we could work our way into heaven. That is a grace issue. But there is the suggestion that whether we actually care about the things Christ cares about — that we live upright, holy lives, and live true to Kingdom purposes — will be revealed when the Second Coming breaks upon the world and leads us all towards great reward or divine judgment.

Categories: Churchie Feeds

Re-post: Something You Should Know About Jesus When He Was a Boy

Just Call Me Pastor - Mon, 07/08/2019 - 11:00

In our culture, twelve is not a noteworthy age. Sixteen is more likely to be celebrated because at that age you can get a driver’s license. At eighteen you can join the armed forces. As well, twenty-one has long been special because it’s celebrated as the age of our maturity.

Our culture recognizes each of these ages to some degree. But age twelve is not among them.

When Jesus lived on earth, it was different. In his Gospel, Luke, the evangelist, first gives details about Jesus’ birth and infancy. Then he reports in abundant detail on the approximate three years of his public ministry which began when he was thirty. But the period between his infancy and maturity is sometimes called the silent years — except for one event when he was twelve.

St. Luke tells his readers that Jesus attended his first Passover in Jerusalem when he reached that age. Why report this event standing alone during those “silent” years?

It is because in Jesus’ times among the Jews, twelve was a very important age. At that age a Jewish boy became known as a “son of the commandment” (later called “bar mitzvah”). A boy’s primary accountability was now to God through obedience to the Torah — the Law.

Some branches of Judaism continue to celebrate the same transition to manhood today. At the event the twelve-year-old lad begins his speech saying, “Today I am a man.” He is now old enough to take part in religious services, to form binding contracts, and to testify before religious courts. Some authorities say he has even reached the minimum age to marry.

So, at twelve years of age Jesus makes the trek along with his earthly parents, Mary and Joseph, covering ninety miles from Nazareth to Jerusalem. Here he sees for the first time the magnificent Herod’s temple, the throngs of pilgrims surging back and forth on its streets, the aged and bearded teachers holding forth in the temple’s courts. As we learn, his interest and involvement in the religious aspect of this great Jewish festival was keen for a lad of his age.

But the festival was over all too soon and his parents along with relatives and neighbors began walking the dusty roads back to Nazareth. At the end of the first day they searched for him among the company only to discover Jesus was not in the caravan. They were forced to turn back to the city. There they searched for three days for their son. They found him in the temple, listening to the teachers, asking and answering questions. You would think this an unlikely place and activity for a boy of his age to spend long periods of time.

When his parents found him and expressed their disappointment over the delay he had caused, he gave an unexpected reply: Why were you searching for me he asked. Did you not know I have to be in my father’s house?

There are a variety of explanations for this episode and why it stands alone to reflect his life as a twelve-year-old. For me, the most likely explanation is this: it was Jesus’ first awakening as to who his eternal Father really was. It was the beginning of his understanding of why he was in the world, and the beginning of his grasp of the meaning of his incarnation as the Son of God.

Whatever the case, it calls our attention to the spiritual development of sons and daughters today. Twelve-year-olds are more susceptible to deep truths about God than we may reckon. It’s the approximate age for their spiritual awakening.

Perhaps this insight should focus us all the more on the capacity any twelve-year-old in our circles has for religious knowledge.

Photo credit: Daniel Lawson (via flickr.com)

Categories: Churchie Feeds

Where Do Babies Come From?

Just Call Me Pastor - Mon, 07/01/2019 - 11:00

When I was growing up back in the thirties and early forties of the last century adults did not talk to little children about where babies come from. Society was still quite Victorian.

If there had been a birth, a tiny infant would just turn up in a mother’s arms at church. Children were of course curious but were discouraged from asking questions, and simple answers were not offered.

If a child did ask where babies come from there was always the story of the stork with a baby wrapped in a diaper suspended from its beak. Storks made the deliveries. We children knew very early that it was just a made-up story.

I recall coming in from play one day when I was seven and finding my much older married sister, Ruby, sitting with my mother in our living room.

Mid-afternoon visits were not common so on the side I asked Mother why she was here. I was told her ankles were swelling and Dr. Creighton was coming to see her. That was all. Not many weeks after that I learned that she had a baby and that, at my young age, I was an uncle. It was all so mysterious.

Like any child I had a natural curiosity about such mysteries so I worked out my own theory. For one thing, I noted that it was usually the mother who carried the infant into our little church on a Sunday.

I learned also by listening guardedly to adult conversations that the baby’s existence was in some way connected to the mother’s recent visit to the little hospital on Fifth Street.

So, here was my theory: When a woman goes to the hospital for any reason, after she gets well and is about to be discharged, the hospital gives her a baby to take with her. I saw it as a going away gift that she could keep. I never went so far as to address the preceding question of where the white-clad nurses got the babies to give away in the first place.

My explanation satisfied me for a while and then it fell apart. Mae Darion was a single woman who worked for our family. At one point she was admitted to the hospital on Fifth Street for an undisclosed reason. Meanwhile, Mrs. Elliott from the west end of town was also admitted.

Both Mae Darion and Mrs. Elliott were discharged about the same time. But as I listened in on adult talk I learned that the hospital gave Mrs. Elliott two babies and Mae Darion none. I didn’t think that was a fair distribution of prizes. My theory collapsed.

I don’t think I was greatly cheated by being kept in the dark about these fundamentals of life in my earlier years. There was plenty of time in growing up to fill in the blanks and get a sensible understanding of reproductive processes.

Yet, unfortunately, children who aren’t instructed by adults near them may be driven by their curiosity to gather information from less trustworthy sources on the playground — sometimes helpful but usually crass.

This whole subject is in my thoughts these days because three days ago two of our grandchildren, Robyn and Richard, journeyed home from a Toronto hospital with a beautiful baby girl — Naomi Grace Junko Hicken. Two older brothers, Joshua (seven) and Alexander (four), had been well prepared and received Naomi joyfully even before parents and baby left the hospital.

In the weeks before Naomi’s arrival, Robyn tells me, there were plenty of questions, especially from the four-year-old. This was one of them:What was I before I was born? Was I air?” Robyn gave age-appropriate answers to this and other questions, but always made the point that all human life is from a God who loves us even before we are born and always will love us.

We have recently welcomed two more great- grandchildren, Isabel Grace Bastian and Eleanor Jane Ellis, and are already eager to welcome another at the end of the summer. In the months that follow, for Joshua, Alexander, and eventually Isabel and Eleanor, there will be many more curious questions for parents to answer.

And while we respond to the flow of down-to-earth questions little children ask about the biological origins of human life we must be sure to help them to ask and receive the fundamental God-is-our-creator answer that undergirds all others.

When the prophet, Jeremiah, announced his call to the prophetic office he began with the word as he had heard it from God: Before I formed you in the womb I knew you (Jeremiah 1:5a). What security that assurance gives to young or old who embrace it — God created us, loves us, and knows us altogether!

Photo credit: R Hicken

Categories: Churchie Feeds

How to Give Order and Enrichment to Daily Prayers

Just Call Me Pastor - Mon, 06/24/2019 - 11:00

Seventy-three years ago, when I was 20, the main building of the Christian college I attended served many purposes. It held classrooms, dining facilities, the administrators’ offices, library and, on the third floor, a women’s dormitory.

People seemed everywhere.

There was no private corner where I could go right after breakfast with my pocket New Testament for a quiet time, and the men’s dormitory was too distant. So I found a place in the furnace room next to the coal bin, and each morning I sat there on a three-legged stool under a bare 25-watt light bulb and had my prayers.

That is not a boast. After a lifetime of attempting to make prayer a regular and central part of my life I feel I am still a beginner. Prayer is an inexhaustible subject and at 93 I am still a student of it.

But in this blog I share with you — as I have in past years — the format and strategy I often use to guide and enrich me in the practice of daily prayer. Call it the five stages of prayer: A-C-P-I-T.

1. ADORATION. Here’s one thing I’ve learned: prayers should always begin with time to focus on who it is we are addressing. We come before God with a keen sense of his majesty, his holiness, his infinite greatness and power. And we give time for these attributes to sink in.

The Virgin Mary burst forth, My soul glorifies the Lord, and my spirit rejoices in God my Savior. Her flash of reverence is worth our pondering. We can set our minds to adoration by repeating such Psalm fragments as, Bless the Lord, O my soul, and all that is within me bless his holy name. Or, we can use the instruction of our Lord as a starting place. Jesus himself said of the Father: Hallowed be thy name. Hallowed means “greatly revered and honored.”

Adoration as an exercise clears the mind and takes us into the inner sanctuary of worship. It dispels the fog of our earth-bound living and awakens the soul to reality that is much larger than our realm of time and space.

2. CONFESSION. In a collection of prayers that John Wesley published before he was 30 years of age, he gave this helpful pattern for confession: “Heal, O Father of mercies, all my infirmities (_____), strengthen me against all my follies (_____), forgive me all my sins (_____). Wesley put blanks in so anyone using this prayer could personalize it. Our prayer should always have a place for self-examination and confession, sometimes made with tears and shame but always made with full confidence in God’s forgiving and sustaining mercy.

3. PETITION. In petition we bring personal needs before our Heavenly Father. They follow naturally upon confession. Our petitions are likely to grow out of issues we have confessed — our infirmities, our follies, our sins.

But we don’t remain there. We pray for more grace to overcome, more strength to do hard tasks, and a clearer vision to carry out our mission in life. George Buttrick wrote, “No situation remains the same when prayer is made about it.”

4. INTERCESSION. This means going beyond ourselves to pray for others — family, friends, work associates, neighbors, our congregation, enemies, other ministries, civic leaders in government, etc. To intercede thus for others near and far saves us from narrowness in our prayers.

The efficacy of intercession is one of the profoundest mysteries of the spiritual life. Prayer’s effects are often imperceptible. Answers to them on occasion may be immediate, but not always. And our intercessions are never to be viewed like approaching a vending machine, producing instantly what we ask.

Sometimes the answer is contrary to our desires. Isaiah the prophet proclaimed to a forlorn nation: They that wait upon the Lord (remain constant in their faith) shall renew their strength. James Hastings wrote, “It would not be unfair to estimate a person’s religion by the earnestness by which he longs for the welfare of others.”

5. THANKSGIVING. In adoration, where we began, we worship God for who he is; in thanksgiving, where we end, we praise him for all his benefits. For example, salvation through our Savior and Redeemer, Jesus the Christ, typically springs first to mind. In response to that unprecedented gift it is good to let our spirits soar in thanksgiving.

We might next recall the largest blessings of our lives, and give thanks. And we also remember the smallest mercies, and give thanks. Giving thanks is like priming a pump. It may take a few pumps before the sense of gratitude flows. But even if our thanksgiving is sluggish at first due to fatigue or low mood, it will begin to flow.

After many decades of regular prayer, I commend it to you as a daily practice. Try out the A-C-P-I-T strategy. Find a time and place, if even in a furnace room and under a dim light bulb. And continue along with me to plumb prayer’s depths and joys.

Photo credit: Stephen Platt (via flickr.com)

Categories: Churchie Feeds

Something Wonderful Happened After a Doctor Phoned a Pastor

Just Call Me Pastor - Mon, 06/17/2019 - 11:00

The phone call (several decades ago now) was from a doctor, a member of the congregation I was pastoring. He had just informed his patient, Cedric (not his real name), that there was no treatment — neither surgery nor medications — to arrest his advanced bone cancer metastases.

After breaking the news gently to Cedric the doctor had asked if he would like to see a pastor and Cedric, somewhat shaken, had replied yes, so the doctor was phoning me to make an appointment for him.

But when the time for the appointment came, Cedric did not show up. I was not surprised. I had learned a bit more about him and thought prayer with a pastor was one of the last things he would have been interested in.

He and two other unmarried brothers lived on a farm a few miles from town. The three were reclusive and I learned that they wouldn’t have seen the inside of a church more than a half dozen times in their lives. I asked a church member who knew the area well if I should I go to the farm to look him up. He advised me not to.

But a few weeks later during a visit to another church member in the hospital, I saw Cedric’s name on the patient list near the entrance. He was in room five in the bed nearest the door.

When I introduced myself I could see he recognized who I was. There he lay, the head of his bed raised slightly and a Bible open and face down across his chest.

We conversed briefly about the words he had been reading from John’s Gospel, and before I left him I asked if he would like to open his heart to the Lord Jesus. He nodded in the affirmative, so I prayed a short prayer of repentance and faith, which he repeated after me.

It was my custom, after I had visited with two or three parishioners, to sit in the car in the parking lot for a few moments to review in my mind each visit before driving away.

That day I had mixed feelings about my visit with Cedric. I didn’t even know him, nor he me. Why didn’t I make the first visit just a friendship visit ending with a short prayer? Had I been too hasty? Was he really ready for that new believer’s prayer? I was hard on myself.

But a day or so later when I visited him again I could tell he was waiting for me to come. That began, as I recall, a string of visits across two months, as his body wasted away. First he was moved to a single-occupant room. Then, as his condition advanced, he was placed on a Stryker frame.

It became evident to me that, in that initial prayer weeks before, he had experienced God’s love and forgiveness. Due to his weakness, our visits were short, but they were enriching to both of us.

One day as I approached him I asked, “What are you thinking about these days, Cedric?” He responded matter of factly, “I’m thinking about dying.” That prompted a short but faith-enriching conversation. He obviously had the assurance of eternal life through a living faith in Christ.

The next time I saw him he said, “I would like to be baptized.” I replied that I would come back the next day to do this. There was a reason for one-day delay. In a close-knit community I wanted to be sure I was the main pastor if not the only pastor ministering to him. I didn’t want to invade another pastor’s territory for church services.

On my next visit, I said to a nurse, “Cedric tells me he wants to be baptized.” She understood immediately and provided me with a small basin. Then she offered a white towel, saying, “You may use this to wipe any excess water from his head.”

There the two of us were alone in the room, one strapped to a Stryker frame, the other holding a small basin of water. There was no instrumental music, no congregational singing. After a few words of instruction I raised my voice slightly and said, “Cedric, I baptize you in the name of the Father, the Son, and the Holy Spirit.” I wiped the excess water from his forehead. After a short prayer I left him.

The next day I made my last visit. As I bent over his bed he said in little more than a dying whisper, “Yesterday was the most wonderful day in my life.” He was referring to his baptism.

I had Cedric’s funeral. His brothers were there. I told his story. I expect to see Cedric again.

Photo credit: nerissa’s ring (via flickr.com)

Categories: Churchie Feeds

An Unexpected Question to Those Who Favor Life Over Abortion

Just Call Me Pastor - Mon, 06/10/2019 - 11:00

In his May 24 issue of Turning Point, John Stonestreet quotes a recent tweet sent out by Israeli journalist, Sarah Tuttle-Singer, who writes for the Times of Israel.

It reads: “Dear Pro-life Friend: What have you personally done to support lower-income single mothers? I’ll wait.”

Her assumption must be that pro-life advocates in general adamantly campaign against the abortion scourge but are suspected of doing nothing for “saved babies” after they are born.

That is, they crusade with a passion to spare unwanted babies from destruction at the abortionist’s hand but may do nothing to care for the needy little ones and their mothers after they are spared.

Those who stand for abortion on demand point this out and say pro-lifers should stop crusading because they don’t really care about human life after birth.

Tuttle-Singer’s question must have been intended as a ‘gotcha’ challenge, to silence pro-life advocates once and for all. But instead, her question brought an outflow of heart-felt answers — more than 13,000 of them in all.

For example, a Twitter user named Barbara wrote back, “Since I am unable to foster, I often babysit for my friends who do. I donate to a foster closet. We help pay bills for people in crisis situations and my older children help when they are able.”

Here’s another example. A Pastor named Hans replied: “Started a non-profit that gives free clothes etc. to those in need. Fostered a teen mom. Fostered another mother until she got her life back on track. Found them housing. Gave them a church family who helps and supports them.”

One might argue that these testimonials are the cream of a collection. Stonestreet believes to the contrary that the 13,000 plus responses as a whole flow in the same positive direction.

Attached to Stonestreet’s article is a miniaturized list of hundreds of similar replies as evidence that the number of pro-lifers who do care about the mother and baby after birth is large and credible.

And even these numerous responses do not tell the whole story. Stonestreet draws attention as well to the nation’s many pregnancy care centers. They outnumber Planned Parenthood and other abortion venues three to one.

Alabama alone has 70 of these centers dedicated to saving preborn life. Take the individual actions illustrated above together with the large number of crisis intervention centers, and one can see that pro-life advocates obviously care in a very active way. Thirteen thousand is a large number.

The controversial abortion issue appears to have taken on fresh energy in the United States — some say as much as anything due to high resolution ultrasound technology that shows us that what is being aborted is not a “fetus,” but more accurately a preborn baby!

This flow of pro-life responses — individual actions, pregnancy crisis centers, and legislation — shows that support for the unborn is not just rhetorical. It is a movement undergirded by compassion and hard work. Support for the dignity and humanity of the unborn cannot be quelled after more than 40 years of attempts to do so.

Abortion to many may be just a word signifying something about which they never think seriously. Some may turn away with a shrug; others insist it is every woman’s right and at her discretion alone; while Christians see it as a horrific offense against humanity and their opposition and response of mercy will never cease.

Categories: Churchie Feeds

Re-post: Good News/Bad News: It’s No Joke

Just Call Me Pastor - Mon, 06/03/2019 - 11:00

Good news/bad news jokes add a touch of humor to our lives. Like this one:

A pastor reports to his congregation on Sunday morning that he has both good news and bad news for them.

He tells them: “The bad news is that last night’s storm blew a hole in the roof and there is a lot of water damage in the choir room.” The people respond with a concerned murmur.

The pastor goes on: “But there’s good news. The good news is that we have all the money we need to repair the damage.” The people brighten.

“However,” the pastor adds, “the bad news is that the money is in your pockets.” Spontaneous laughter erupts but sounds a little nervous.

Stories like this may bring a chuckle, but they also reflect the way life often unfolds. Good and bad news both descend on us, sometimes too close to each other for our liking.

This thought came to me some time back when I read an interview with Rick Warren, pastor of Saddleback church in California. You recall that he made news over his runaway bestseller The Purpose-Driven Life. The book had brought him fame and great wealth almost overnight. Great! Wonderful news!

But shortly thereafter he was in the news again, this time because cancer had struck in his family. After much prayer, he and his wife came to terms with what they were facing.

Shortly after receiving the news, in an interview he said, “Life is a series of problems: either you are now in one, or you’re just coming out of one, or you’re getting ready to go into another one.”

He also said, “I believe that life is kind of like two rails on a railroad track, and that at all times you have something good and something bad running in your life.”

A decade has passed, but in saying this, Pastor Warren spoke from his own poignant experience. One day had brought surprising news of great wealth to the family; the next brought the threat of great loss. So it is for all of us.

Can we draw lessons from his two-rail metaphor for how we should live? We are enabled to face both good and bad that come so startlingly close together with a measure of equanimity when we see our lives in the context of eternity.

Rick Warren pointed this out when he said, “In a nutshell, life is preparation for eternity …This [brief life] is the warm-up act — the dress rehearsal. God wants us to practice on earth what we will do forever in eternity” — which is to let nothing dim our view of him in all his glory.

This is in complete agreement with what the Apostle Peter teaches Christians who apparently had been ripped from their homes and scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia (1 Peter 1:1).

We are born again into a living hope, he writes (1 Peter 1:3). We have an inheritance that can never perish, spoil or fade — kept in heaven for you (1:4). We know that our salvation will be fully revealed in the last time (1:5). All this is a treasure trove of reassurance and will sustain us even while we may have had to suffer grief in all kinds of trials (1:6).

When the bad news comes, we also have God’s word through the Apostle Paul: For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal (2 Corinthians 4:17-18).

Photo credit: Jon S (via flickr.com)

Categories: Churchie Feeds

Sex Education in Sexually Confusing Times (Part Two)

Just Call Me Pastor - Mon, 05/27/2019 - 11:00

The Garden of Eden by Erastus Salisbury Field, circa 1860.

In the past seventy years our culture has made major social and legal shifts, purportedly to allow greater personal freedom to all. But these changes have created a quagmire that increasingly bogs society down and brings confusion to civic life.

Consider some of the shifts: traditional marriage reduced in priority, easy divorce, living together unmarried, same-sex marriage, casual sex without commitment, addiction to pornography, abortion as a “convenience,” and now transgender experimentation.

Where should Christians start in foundational teaching of our children on this subject?

For starters, we must remember that in the Christian community the Bible continues to be the primary sourcebook on what we must believe and how we must live. It is an ancient book but not scorned by wise people who find its counsel on such matters surprisingly contemporary.

The Bible does not say anything about techniques regarding sex, or the science of conception, or the practice of “safe sex” but it gives a good foundation to believers on the basics of reality and morality in this arena.

Consider how the story of creation is put forward at the threshold of the Scriptures (Genesis 1:1): “In the beginning …” There was a beginning. God was there already and he spoke. He didn’t need a box of tools because by the power of his word creation sprang forth with its unmeasured vastness and wonder. And, at the outset, it was very good.

Think of this introductory passage as a hymn to creation. Here is its climax: Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground” (Genesis 1:26). We are created to be stewards.

It gets even better: Notice that in the verse that comes next the word “create” is used three times. Notice also that God creates two distinct genders — male and female. Neither more, nor fewer: So God created mankind in his own image, in the image of God created he them, male and female he created them (1:27).

For Christians, this is where sex education begins, in the simple but profound declaration made by the God of creation. That’s why we respect our bodies and give God thanks for his provision of the fundamentals of our beings. These simple foundational points can be taught early in Sunday school, and especially in Sunday-morning services when God is worshiped in truth.

Chapter 2 of Genesis tells the creation story differently from chapter 1 but without contradiction. It begins with God’s creation of Adam and his assignment to care for the Lord’s park-like garden. Then comes a further provision: The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him” (2:18). This picks up on a theme in chapter 1 cited above: male and female created he them.

The Lord God then created animals and brought them to Adam to see what he would name them. But among them there was no creature suited to be the helper the Lord God had promised. There follows the story of how Adam got his wife so widely known but never boring to repeat with color. And from that ancient presentation there are profound hints about love and sexual attraction today.

This opening of the Bible does not end with a clean, idealistic account of the sanctity of marriage. It is equally candid about fallen man’s misuse and abuse of God’s holy gift. The issues of bigamy, polygamy, adultery, fornication, scandalous unfaithfulness to covenant — all these are addressed but never approved. The Bible gives us Jesus’ word that nothing in succeeding centuries erases God’s intention as addressed in the story of creation (Matthew 19:3-12).

Our Lord calls his followers to purity of heart (Matthew 5:8). The Apostle Paul exhorts believers to purity and fidelity in the strongest of words: But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people (Ephesians 5:3).

The story of creation twice told ends with these affirming words: That is why a man leaves his father and mother and is united to his wife and they become one flesh (Genesis 2:24). The Bible has much more to say about our sexuality but it all begins here.

Categories: Churchie Feeds

Sex Education in Sexually Confusing Times (Part One)

Just Call Me Pastor - Mon, 05/20/2019 - 11:00

The task of sex education is to help growing children, at the level of their understanding, to know that their sexuality undergirds and shapes their view of the world.

Their sexuality is not an aspect of being human that can be separated out and experienced independently. It is integral to the whole of their humanness.

Of course, there is a case to be made for the decisions about sex education to be the purview of the family and faith communities — and by a school only with parental consent.

But leaving that question aside to deal with the general matter of children’s education, the issue is not so much what information is taught as what assumptions and belief system underlies the information.

Society no longer universally holds to the Christian belief that human beings are far more than animals who are socially advanced and intricately developed. Biblical teaching is that all humans are unique creatures among God’s creative order bearing his image and accountable to him for their behavior.

Again in the general case, though with exceptions that prove the rule, a family of mother, father and children, provides the best environment. Wholesome sex education begins in the loving, respectful attitude of parents to one another and the children from infancy onward.

That doesn’t mean family relationships are always free from stress but that love and respect govern or “reign”. And it doesn’t mean that sex education is necessarily substandard in homes limited by the deprivation of one parent.

Christian sex education is based on the revelation that God created humankind to be male and female, each bearing fully his image (Genesis 1:26,27). From birth onward this differentiation of humans into male and female has serious implications. Sex education should help us to understand and rejoice in what God has created us to be.

Sex education can be enhanced in the home by the use of Biblically-based literature, videos and whatever other Christian resources are recommended by a denomination’s resources center. It’s best to let growing children acquaint themselves at times privately with whatever is made available to them, and as well at times in conversation with parents.

The intimate aspects of sexuality may thus be taught in a gradual way according to a growing child’s ability to understand. The Christian faith maintains that there is a mystery and metaphysical and spiritual aspect to sex and this must be respected in growing children.

Modelling is the means by which children are best helped to develop a sense of responsibility concerning their sexuality.

Because the sex act gives intense pleasure, some secular minds tend to treat it as nothing more than the satisfaction of a physical appetite. For such persons, the psychological and spiritual aspects may be ignored or devalued.

Those who promote such a view seem concerned primarily that sex be practiced safely, using the best of modern technology to avoid sexually transmitted disease or pregnancy.

Christian wisdom is contrary to such a view. The Scriptures hold that sex within marriage is honorable while sex outside of marriage is labeled adultery or fornication — each regarded as serious sins (Hebrews 13:4). The Bible speaks forthrightly against premarital or extramarital sex as follows:

But among you there must not even be a hint of sexual immorality (promiscuous behavior) or any kind of impurity (the wider range of illicit sexual conduct) or greed (insatiability) because these are improper for God’s holy people (Ephesians 5:3).

In this very personal arena of our humanness the grace of God (His undeserved generosity) must be emphasized. It is His grace that enables sexual purity. And for those who have failed or are failing, he offers the grace of  repentance and forgiveness. In Christ, wholesome attitudes toward sex can be recovered and purity restored.

Photo credit: Márcio Binow da Silva (via flickr.com)

Categories: Churchie Feeds

Re-post: Sunday School Picnic, Anyone?

Just Call Me Pastor - Mon, 05/13/2019 - 11:00

When I was a boy, the annual Sunday School picnic was a highlight of the summer for our modest sized church in Saskatchewan. From the day its date was announced in June I lived in expectation.

I recall that one year, I prayed in my boyish way that it wouldn’t rain on that day. The day before the event seemed iffy, but it didn’t rain after all. A rained-out picnic would almost have ruined my summer, so I felt.

Sunday School picnics are probably not enthralling to today’s children like they were to me and my friends eighty years ago. Our church was small and our town’s activities were limited after school was out for the summer.

Today there is so much more to create summer excitement — swimming facilities, little league baseball, camping activities, and sports events, for example. This is to say nothing of personal diversions like television, smart phones, Netflix and other streaming services. Who needs picnics?

It’s not that the thirties of the last century were completely without excitement. Still, the Great Depression and the Dustbowl together generated the nickname of “the dirty thirties,” and our parents were in survival mode to “make ends meet.” In summer months we mostly had to generate our own entertainment.

I remember that one summer, the picnic was held at Woodlawn Park in the wide valley two miles straight south of Estevan. It had swings, and teeter-totters, and a place to swim. The Souris River formed its southern bounds.

On the bank of the river — which I remember as less than two hundred feet wide — there was a diving board and in the middle of the river there was an anchored raft, easily reached by swimmers. On a hot afternoon they splashed and bobbed like corks around this raft, and shouts of excitement filled the air.

The park was set in a large grove of trees, which was not usual for the Prairies, and they made an appealing setting for our picnic. The gathering there was like a large family. Some people who were only slightly connected to the congregation attended and increased the numbers.

There were games (like three-legged, and gunny sack races) and other contests for all ages. And there was pick-up softball for the older kids and young adults.

There were things to laugh at too — like the grunting, sweating, red-faced adult contestants who gave their all in an attempt to win the tug-of-war. Or the girls who fell in a heap while attempting to hop to the goal line with legs confined in a gunny sack. Even sedentary onlookers cheered as racers, each balancing an egg delicately on the bowl of a tablespoon, headed past them for the finish line.

The minister was always called upon to bless the food. During those hard times in the 1930s the food was simple but satisfying and special when served at picnic tables out of doors. Open air and brisk activity awakened hearty appetites.

At the end of the afternoon we had ice cream which almost by itself made the event outstanding. Ice cream back then was not an everyday treat.

It still seems to me that such a picnic can do something for a modest sized church community that more spiritual activities can’t. Bible studies, prayer meetings, and picnics each have their place.

They contribute to bonding between churchgoers. Many quiet people become involved. Children possibly benefit the most, as they make brief connections up and down the age scale, with parents, the middle-aged, and even grandparents of their chums. Everyone mingles under a Summer sky.

Maybe a picnic wouldn’t work today. But plan one like I’ve described here, and I’ll be there! Just don’t ask me at this point in my life to take part in the tug-of-war!

Photo credit: cwwycoff1 (via flickr.com)

Categories: Churchie Feeds

Do We Need the Old Testament to Practice the Christian Faith?

Just Call Me Pastor - Mon, 05/06/2019 - 11:00

This week I heard a sermon on YouTube from one of America’s most popular megachurch pastors. He contended that today’s church needs to “unhitch” from the Old Testament and live by the simpler ways of the New Testament. The Old Testament is too old, bloody, and complex for believers, he said.

One can appreciate the passion to bring the Gospel more simply to today’s public, but is completely disconnecting the Old Testament from church life the way to achieve the goal?

The sermon claimed that New Testament writers — Peter, James, Paul and others — had themselves disconnected from the Old Testament in the early days of the Christian church. He said they too wanted to make the faith simpler for those who sought after God.

But did Jesus not say the following? Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished (Matthew 5:17,18).

Jesus came not to annul or even simplify the Old Testament but to embody its positive truths in living form. He came to save sinners, and the moral law as lodged in the Old Testament had a specific function in this saving ministry.

It was to awaken them to their sinful condition and bring them to the Savior. As Paul wrote to the Galatians: the law was like a strict guardian in charge of us until we went to the school of Christ and learned to be justified by faith in him (Galatians 3:24).

Contrary to the megachurch pastor’s sermon, New Testament writers did not  abandon Old Testament Scriptures. For example, Paul’s letter to the Romans spells out clearly the way to salvation by faith in Christ and is clear about the Old Testament’s function in that process.

He wrote: … I would not have known what sin was had it not been for the law (Romans 7:7). The searchings of the law awaken us to our sin and our need for the Gospel.

It is true that the Old Testament is ancient and has content that can shock modern sensibilities. And many of its ceremonial rituals are no longer relevant. But the moral law revealed in these writings and contended for by the prophets is timeless.

Without the Old Testament what would we substitute for the hymn to creation in Genesis chapter 1? Or the story of God’s miraculous deliverance of his chosen people out of slavery in Egypt?

What would we substitute for the warnings and promises of prophets like Isaiah and Jeremiah? And how would we replace the treasures of the Psalms as aids to worship?

To abandon the Old Testament would also require major editing of the New Testament. Paul wrote to Timothy: All Scripture is God-breathed and is suitable for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work (2 Timothy 3:16).

We dare not forget that the Old Testament was the only inspired text at hand when Paul said this. The New Testament had not yet been gathered as a sacred document. If we were we to decouple Old from New Testament, would we not be declaring that the Old Testament is no longer God-breathed?

Luke tells us that when Jesus was a 12-year-old boy, he lingered in the temple courts with the teachers of the law listening and asking questions. Onlookers were astonished at what he grasped and the questions he asked. What more powerful affirmation of that ancient text could we ask for?

With this memorable moment on record, we dare not unhitch law and prophets from their place in the whole sweep of both Testaments. God has given both to the historic church to direct us.

Image info: Travis Wise (via flickr.com)

Categories: Churchie Feeds

Re-post: Diet and Exercise for the Soul

Just Call Me Pastor - Mon, 04/29/2019 - 11:00

Every day, it seems to me, I get messages from the media about what I must do to keep in the best of health. The advice has now been reduced to two points. I must (1) feed my body a proper diet — which means a  diverse selection of fruits, vegetables, whole grains and nuts, along with limited sugar and other simple carbohydrates — and (2) exercise vigorously from 30 to 60 minutes each day.

Our whole culture seems to have arrived at consensus on this. The words, “diet and exercise” have become a mantra. So, at our house we have tried to take the recommendation seriously.

But what about that aspect of our beings we call the soul? Mankind is formed by our Creator from the dust of the earth, the Scriptures tell us, but so are the lions and hippos. However, for us the Scriptures add, God breathed into that physical formation the breath of life and “man became a living soul.”

Consequently, we do not accurately say: “I am a body and I have a soul,” as though the body is the more significant aspect of our beings and our soul a  sort of attachment.  Instead, it is better to say: “I am a soul, and that soul inhabits my body.”  In saying this, we acknowledge that, as precious as our bodies are to God and to us, it is our indestructible spiritual natures that deserve our more careful attention if we must make a distinction.

How, then, is that soul to be kept in health? Just as I do for my body, I must (1) nourish it and (2) exercise it daily. With regard to nourishing my soul, here are helpful words written by J. I. Packer in his book, Knowing God: “There can be no spiritual health without doctrine,” he writes. Doctrine means organized Christian teaching. So we must seek to grow continually in Christian understanding.

After speaking to the nourishment side of things, Dr. Packer calls us to the “exercise” side of care of the soul by means of meditation. “Meditation,” he writes, “is the activity of calling to mind, and thinking over, and dwelling on, and applying to oneself the various things that one knows about the works and ways and purposes and promises of God.”

Meditation, like gracious dining, takes time. It is often suggested that 30 minutes first thing in the morning is ideal. Just as the orchestra tunes its instruments before the concert, it is better to take time for meditation at the outset of the day, rather than after the day’s “concert”  has been played.

If we can’t make the early morning work, then we must choose another time. A college student I counseled with years ago complained that she couldn’t make the early morning hour work because she still felt too drugged from sleep. I asked her how long she took for lunches. She was a very sociable person and replied that she usually took an hour-and-a-half. I suggested she cut that time in half and slip away for a daily quiet time of Christian meditation. As the saying goes, “Where there’s a will, there are twenty ways.”

Meditation usually works best when it is a time for focusing on God, not our problems, and this can be done helpfully when we set our reflections on his attributes — that is, those characteristics or features of God’s being revealed in Scripture. We seek to see Him ever more clearly across our lifetimes.

For today, consider just one of them and take time to meditate on it. Consider the attribute, omnipresence, meaning our God is present everywhere — even where you are at this moment.

What scripture better than Psalm 139 will take us into the wonder of God’s omnipresence? Here, we learn that the God and Father of our Lord Jesus Christ, is familiar with all my activities (verse 3). He knows what I am about to say before I say it (verse 4). I was not hidden from his all-seeing eye even during my pre-birth existence (Verse 15). All of this moves us to pray to be kept from any hidden wickedness, while at the same time being led in the ancient ways.

Image info: Ninac26 (via flickr.com)

Categories: Churchie Feeds

Praying for Our Daily Bread… Abandoning Tomorrow’s Worries

The Idol Babbler - Fri, 07/27/2018 - 20:31

“How great the value which this truth teaches us to attach to each single day! We are so easily led to look at life as a great whole, and to neglect the little to-day, to forget that the single days do indeed make up the whole, and that the value of each single day depends on its influence on the whole. One day lost is a link broken in the chain, which it often takes more than another day to mend. One day lost influences the next, and makes its keeping more difficult. Yea, one day lost may be the loss of what months or years of careful labour had secured. The experience of many a believer could confirm this.”Andrew Murray

A good friend of mine posted this quote on social media. I can relate, because there are days where my goal is to just get through it… rather than slowing down to take in the moments that God has given me.

Praying for Our Daily Bread

This goes along with something which has impacted my prayer life recently… realizing that my prayers (as taught by Christ Himself) ought to focus on today, and not necessarily tomorrow or the next day, but today. Not that it is wrong for me to pray about tomorrow, but maybe it is more proper for me to pray for TODAY, how I am to deal with what I might see on the horizon. The thing is, the horizon may or may not ever come. Therefore, I ought to instead focus on asking the Lord to be with me this day. After all, Jesus did not teach His disciples to pray for tomorrow’s bread, but today’s…

Matthew 6:11 (HCSB)
Give us today our daily bread.

A few verses later, Jesus made this point about putting too much emphasis upon tomorrow, rather than today…

Matthew 6:33-34 (HCSB)
But seek first the kingdom of God and His righteousness, and all these things will be provided for you. Therefore don’t worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.

The half-brother of Jesus would later also touch upon this concept when he wrote to the 12 tribes in the dispersion regarding their materialistic mindset…

James 4:13-15 (HCSB)
Come now, you who say, “Today or tomorrow we will travel to such and such a city and spend a year there and do business and make a profit.” You don’t even know what tomorrow will bring — what your life will be! For you are like smoke that appears for a little while, then vanishes.
Instead, you should say, “If the Lord wills, we will live and do this or that.”

Abandoning Tomorrow’s Worries

It is so tempting to get caught up in what tomorrow might bring.

As James wrote, we must realize that our lives are “like smoke that appears for a little while, then vanishes.” It is why Jesus encouraged that our prayers be rooted in today, instead of tomorrow.

May we (Christians) learn to pray about the moment we are in, abandoning the worry we create when we lose sight of the peace that Christ has provided us….

Philippians 4:4-7 (HCSB)
Rejoice in the Lord always. I will say it again: Rejoice! Let your graciousness be known to everyone. The Lord is near. Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses every thought, will guard your hearts and minds in Christ Jesus.

Godspeed, to the brethren!

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Loving His Manner

The Idol Babbler - Mon, 07/02/2018 - 23:46

This blog article can now be found here.

theidolbabbler is now a proud blog contributor to the Bible Thumping Wingnut Network.

Categories: Churchie Feeds

A Simple Way to Explain to an Unbeliever Why We Are Guilty Before God

The Idol Babbler - Sun, 06/24/2018 - 23:17

This blog article can now be found here.

theidolbabbler is now a proud blog contributor to the Bible Thumping Wingnut Network.

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That Helpful Tension

The Idol Babbler - Wed, 06/13/2018 - 19:46

Matthew 22:34-40 (HCSB)
When the Pharisees heard that He had silenced the Sadducees, they came together. And one of them, an expert in the law, asked a question to test Him: “Teacher, which command in the law is the greatest?” He said to him, “Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and most important command. The second is like it: Love your neighbor as yourself. All the Law and the Prophets depend on these two commands.”

Jesus said that “all the Law and the Prophets” depend on love. They do not depend on anything else. If we take away love, we take away the foundation.

What happens if we take away love, what would all the Law and the Prophets then stand upon?

…Nothing.

When Paul wrote to the Corinthians, he talked about this same theme, mentioning some other things which become meaningless when love is removed from the equation…

1 Corinthians 13:1-3 (HCSB)
If I speak human or angelic languages
but do not have love,
I am a sounding gong or a clanging cymbal.
If I have the gift of prophecy
and understand all mysteries
and all knowledge,
and if I have all faith
so that I can move mountains
but do not have love, I am nothing.
And if I donate all my goods to feed the poor,
and if I give my body in order to boast
but do not have love, I gain nothing.

Possessing a great acumen for oration, having an incredible wealth of knowledge, or even consistently displaying a sincere religious fervor, none of these things matter if they are not backed by love. Not even an impressive resume of charitable giving carries any weight when love is not in the picture. Take away love, you take away everything. When it comes to God and love, we must remember: when John described who God is, he said that He is love…

1 John 4:8 (HCSB)
The one who does not love does not know God, because God is love.

If love is what the Law and the Prophets depend upon (as Jesus taught), and if God is love (as John tells us in his epistle), then His commands to us are actually an expression of who He is. They describe His character, His essence. Violate His commands, you then not only violate love, but you also violate who God is.

Does that possibility give you pause?

It should, because we all know that we do not always love. John even warns against ignoring the fact that we fail to love. Look at what he writes…

1 John 1:8 (HCSB)
If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us.

That Helpful Tension

John goes on though, giving us hope. Yet, he does not release that helpful tension, holding it all together, which keeps us sober in our walk…

1 John 1:9 – 2:11 (HCSB)
If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say, “We don’t have any sin,” we make Him a liar, and His word is not in us. My little children, I am writing you these things so that you may not sin. But if anyone does sin, we have an advocate with the Father — Jesus Christ the Righteous One. He Himself is the propitiation for our sins, and not only for ours, but also for those of the whole world. This is how we are sure that we have come to know Him: by keeping His commands. The one who says, “I have come to know Him,” yet doesn’t keep His commands, is a liar, and the truth is not in him. But whoever keeps His word, truly in him the love of God is perfected. This is how we know we are in Him: The one who says he remains in Him should walk just as He walked. Dear friends, I am not writing you a new command but an old command that you have had from the beginning. The old command is the message you have heard. Yet I am writing you a new command, which is true in Him and in you, because the darkness is passing away and the true light is already shining. The one who says he is in the light but hates his brother is in the darkness until now. The one who loves his brother remains in the light, and there is no cause for stumbling in him. But the one who hates his brother is in the darkness, walks in the darkness, and doesn’t know where he’s going, because the darkness has blinded his eyes.

Godspeed, to the brethren!

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